By
Tracy Morison, May 2020
What
can African feminists teach us about our response to the COVID-19
pandemic? African perspectives point to the need to think about public
health responses holistically and through a social justice lens.
Photo by Martin
Sanchez on Unsplash
|
African countries' responses to the COVID19
pandemic are complicated by an array of economic and health challenges,
introduced and entrenched by neo/colonialism and neoliberal economics. Yet, at
the same time, the histories and present realities of these settings mean that
African feminists have a different perspective on how to respond to the
pandemic than those in more privileged settings. In this piece, I reflect on
two important lessons that can be learned from African responses.
We are in
this together
An NGO staff member poses
for a portrait, as the NGO installs
hand washing stations at the Kibera slum in
Nairobi.
(Photo by Yasuyoshi CHIBA / AFP)
|
Given previous experience
with infectious disease and many of the social and environmental factors
implicated in these, African health scholars are attuned to the importance of
considering the wider context of health issues. African feminist research points to the importance
of preventing social disruption and building social solidarity--in opposition
to many of the individualistic measures in Western public health
responses. As Nigerian feminist writer OluTimehin Adegbeye asserts, "Social distancing ... is a solution that doesn’t grasp
a reality that is extremely widespread across Africa: people survive
difficulty by coming together as communities of care, not pulling apart in a
retreat into individualism".
This is a lesson for us all: public
health measures focused on individual behaviour change
alone will have limited impact. Instead, calls are made for holistic approaches to healthcare. In this vein, horizontal interventions
are needed, which focus more broadly on both prevention and care. Such
interventions also consider general community well-being in order to
make it more difficult for rapid disease transmission. Such
holistic approaches, importantly, treat public health as connected with other
aspects of daily life.
For instance, in imagining how self-isolation might occur in settings
where homelessness, low resources, and over-crowding are common, South African
public health researcher Manya van Ryneveld states that
"this virus will be defeated not so much by hospitals, but by communities
acting creatively and responsibly to enable its isolation", for instance
through community-run food kitchens and care centres.
Who is 'we'?
The sentiment that "we are all in this together"
has been widely expressed in response to COVID19. Feminists in Africa have
questioned who is being referred to when we say this. Who exactly is 'we'? They
urge us to consider who is overlooked in public health responses, arguing that
we need to see the pandemic through the lens of social justice, as an issue of equality and fairness. This means not only eschewing
mainstream gender neutral approaches, but also adopting an intersectional view of the COVID-19 pandemic outbreak and response.
This view is exemplified in the #InclusiveLockdown Twitter campaign.
Another example is Nigerien feminist Fati N’zi-Hassane's #SafeHandsChallenge, which highlights the importance of linguistic access and building
social solidarity by inviting Africans to record videos in
their local languages and share them on WhatsApp family
groups. Similar measures for other African countries have been showcased
by Medical and Health Humanities Africa network.
Acknowledgements:
This piece originally appeared as part of a series of short thought
pieces related to COVID-19, Daily Life in Extraordinary Times, written by
members of Massey University's Health Psychology team. (Click here for more
information on Health Psychology at Massey.)
About the author:
Tracy Morison teaches health psychology and social psychology in the School of
Psychology at Massey University, New Zealand. She is an honorary research
associate of the Critical Studies in Sexualities and Reproduction
research programme at Rhodes University, South Africa. She is
currently working on a transnational project funded by the Royal Society of New
Zealand on Long-Acting Contraceptives. Recent books include: Men's
pathways to parenthood: Silence and heterosexual gendered norms (Morison
& Macleod, 2015) and Queer Kinship: South African Perspectives on
the Sexual Politics of Family-Making and Belonging (Morison, Lynch,
& Reddy, 2019).
This article (Responding to a pandemic: What can be learn from African feminists?) originally published on "Daily life in extraordinary times: Massey Health Psychology's short thought pieces in response to COVID-19", has been republished with permission from the author.
No comments:
New comments are not allowed.